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    Elder's Meditation for Nov 13, 2007

    Tuesday, November 13, 2007, 06:44 AM [General]

    Elder's Meditation of the Day - November 13
    "My Grandfather survived on this earth without using anything that did not go back into the earth. The whole world could learn from that."
    --Floyd Westerman, SIOUX
    Our grandfathers knew how to live in harmony. They did not create poisons or technologies that destroyed things. They did not make their decisions based on greed or for selfish reasons. They did not take more then they used. Their thoughts and actions were about respect. The Elders conducted themselves in a respectful way. We need to consider our actions around respect for Mother Earth.

    My Creator, have the grandfathers teach us today about the old ways.

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    Elder's Meditation

    Saturday, November 10, 2007, 08:13 AM [General]

    Elder's Meditation of the Day - November 10
    "The battle for Indian children will be won in the classroom, not on the streets or on horses. The students of today are our warriors of tomorrow."
    --Wilma P. Mankiller, CHEROKEE
    The world is constantly changing. One of the strengths of Indian people has been our adaptability. In today's world, education is what we need to survive. We need doctors, lawyers, teachers, scientists. We can become these things and still live in a cultural way. We need to live in two worlds; the educated world and the Indian cultural world. Education will help protect our land, our people's health, and provide knowledge for our people. We must teach reading, writing and arithmetic. Also, we must teach the language, the culture, the ceremony and the tradition of our people.

    Creator, let me remember You are my teacher.

     

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    Stressed & Frustrated

    Friday, November 9, 2007, 07:21 AM [General]

    Well the passed 2 years have been very stressful for me. We moved away from Georgia due to work and I have been lost ever since. Mind you I am not originally from Georgia however it feels more like home then my actual home did. I am originally from Rochester, New York and my husband and I moved to Georgia in 1997 after graduating from college. We lived there for roughly 8 1/2 years. We made lots of friends their. We even became members of a new family, our coven family. Since we moved away I have become so disconnected and I hate it. We still go back for rituals when we can afford it but it just isn't the same. You can feel the energy is different both in circle as well as outside of circle. The coven we belong to is a "working" coven in the sense of physical labor energy instead of cash. We would have work days were we would clean the yard and prep the circle or clean the common areas of the house and since we are no longer able to do any of that our energy if fading. This truly saddens me. I want to move back to Georgia to not only reconnect with our friends there but to reconnect and rebuild our energy within the coven. But until we can find jobs there the move is just not possible.

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    You Call It Hallowe'en... We Call It Samhain

    Tuesday, October 30, 2007, 12:15 PM [General]

    You Call It Hallowe'en... We Call It Samhain

    by Peg Aloi

    October 31st, commonly called Hallowe'en, is associated with many customs, some of them mysterious, some light-hearted, some of them downright odd. Why do we bob for apples, carve pumpkins into jack-o-lanterns, and tell ghost stories on this night? Why do children go door-to-door asking for candy, dressed in fantastical costumes? How is Hallowe'en connected to All Soul's Day, celebrated by some Christian denominations on November 1st? And what is the significance of this holiday for modern-day Witches?

    A Brief History of Hallowe'en

    Hallowe'en has its origins in the British Isles. While the modern tradition of trick or treat developed in the U. S., it too is based on folk customs brought to this country with Irish immigrants after 1840. Since ancient times in Ireland, Scotland, and England, October 31st has been celebrated as a feast for the dead, and also the day that marks the new year. Mexico observes a Day of the Dead on this day, as do other world cultures. In Scotland, the Gaelic word "Samhain" (pronounced "SAW-win" or "SAW-vane") means literally "summer's end."

    Other names for this holiday include: All Hallows Eve ("hallow" means "sanctify"); Hallowtide; Hallowmass; Hallows; The Day of the Dead; All Soul's Night; All Saints' Day (both on November 1st).

    For early Europeans, this time of the year marked the beginning of the cold, lean months to come; the flocks were brought in from the fields to live in sheds until spring. Some animals were slaughtered, and the meat preserved to provide food for winter. The last gathering of crops was known as "Harvest Home, " celebrated with fairs and festivals.

    In addition to its agriculture significance, the ancient Celts also saw Samhain as a very spiritual time. Because October 31 lies exactly between the Autumnal Equinox and the Winter Solstice, it is theorized that ancient peoples, with their reliance on astrology, thought it was a very potent time for magic and communion with spirits. The "veil between the worlds" of the living and the dead was said to be at its thinnest on this day; so the dead were invited to return to feast with their loved ones; welcomed in from the cold, much as the animals were brought inside. Ancient customs range from placing food out for dead ancestors, to performing rituals for communicating with those who had passed over.

    Communion with the dead was thought to be the work of witches and sorcerers, although the common folk thought nothing of it. Because the rise of the Church led to growing suspicion of the pagan ways of country dwellers, Samhain also became associated with witches, black cats ("familiars" or animal friends), bats (night creatures), ghosts and other "spooky" things...the stereotype of the old hag riding the broomstick is simply a caricature; fairy tales have exploited this image for centuries.

    Divination of the future was also commonly practiced at this magically-potent time; since it was also the Celtic New Year, people focused on their desires for the coming year. Certain traditions, such as bobbing for apples, roasting nuts in the fire, and baking cakes which contained tokens of luck, are actually ancient methods of telling fortunes.

    So What About Those Jack-O-Lanterns?

    Other old traditions have survived to this day; lanterns carved out of pumpkins and turnips were used to provide light on a night when huge bonfires were lit, and all households let their fires go out so they could be rekindled from this new fire; this was believed to be good luck for all households. The name "Jack-O-Lantern" means "Jack of the Lantern, " and comes from an old Irish tale. Jack was a man who could enter neither heaven nor hell and was condemned to wander through the night with only a candle in a turnip for light. Or so goes the legend...

    But such folk names were commonly given to nature spirits, like the "Jack in the Green, " or to plants believed to possess magical properties, like "John O' Dreams, " or "Jack in the Pulpit." Irish fairy lore is full of such references. Since candles placed in hollowed-out pumpkins or turnips (commonly grown for food and abundant at this time of year) would produce flickering flames, especially on cold nights in October, this phenomenon may have led to the association of spirits with the lanterns; and this in turn may have led to the tradition of carving scary faces on them. It is an old legend that candle flames which flicker on Samhain night are being touched by the spirits of dead ancestors, or "ghosts."

    Okay, What about the Candy?

    "Trick or treat" as it is practiced in the U. S. is a complex custom believed to derive from several Samhain traditions, as well as being unique to this country. Since Irish immigrants were predominantly Catholic, they were more likely to observe All Soul's Day. But Ireland's folk traditions die hard, and the old ways of Samhain were remembered. The old tradition of going door to door asking for donations of money or food for the New Year's feast, was carried over to the U. S. from the British Isles. Hogmanay was celebrated January 1st in rural Scotland, and there are records of a "trick or treat" type of custom; curses would be invoked on those who did not give generously; while those who did give from their hearts were blessed and praised. Hence, the notion of "trick or treat" was born (although this greeting was not commonly used until the 1930's in the U. S.). The wearing of costumes is an ancient practice; villagers would dress as ghosts, to escort the spirits of the dead to the outskirts of the town, at the end of the night's celebration.

    By the 1920's, "trick or treat" became a way of letting off steam for those urban poor living in crowded conditions. Innocent acts of vandalism (soaping windows, etc.) gave way to violent, cruel acts. Organizations like the Boy Scouts tried to organize ways for this holiday to become safe and fun; they started the practice of encouraging "good" children to visit shops and homes asking for treats, so as to prevent criminal acts. These "beggar's nights" became very popular and have evolved to what we know as Hallowe'en today.

    What Do Modern Witches Do at Hallowe'en?

    It is an important holiday for us. Witches are diverse, and practice a variety of traditions. Many of us use this time to practice forms of divination (such as tarot or runes). Many Witches also perform rituals to honor the dead; and may invite their deceased loved ones to visit for a time, if they choose. This is not a "seance" in the usual sense of the word; Witches extend an invitation, rather than summoning the dead, and we believe the world of the dead is very close to this one. So on Samhain, and again on Beltane (May 1st), when the veil between the worlds is thin, we attempt to travel between those worlds. This is done through meditation, visualization, and astral projection. Because Witches acknowledge human existence as part of a cycle of life, death and rebirth, Samhain is a time to reflect on our mortality, and to confront our fears of dying.

    Some Witches look on Samhain as a time to prepare for the long, dark months of winter, a time of introspection and drawing inward. They may bid goodbye to the summer with one last celebratory rite. They may have harvest feasts, with vegetables and fruits they have grown, or home-brewed cider or mead. They may give thanks for what they have, projecting for abundance through the winter. Still others may celebrate with costume parties, enjoying treats and good times with friends. There are as many ways of observing Samhain as there are Witches in the world!


    http://www.witchvox.com/white/dt_white.html?a=usma&c=white&id=2042

     

     

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    Daily Mediation

    Saturday, October 20, 2007, 05:43 PM [General]

    Elder's Meditation of the Day - October 20
    "As Elders, it is our place to show respect to our young people in order to gain respect."
    --Grace Azak, NISGA'A
    The attitude of our leaders will be the attitude of the people. The attitude of the parents will be the attitude of the children. If respect is shown from above, respect will be developed below. If the Elders show respect, the younger people will be respectful. As above, so below. This happens because of interconnectedness. The heart of the Elders is connected to the heart of the youth.

    Great Spirit, in the fall season let me respect both the Elders and the youth.

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